Tonight I'm twitchy and pestered, so I'm going to unload. The very term "blog" seems to invite it, after all, so here goes...
One of my dearest friends is a Christian, specifically a Catholic. She was not raised in the faith; she chose it for herself after several years of spiritual searching. She believes in the Church's religious doctrine without particularly supporting its various political agendas.
Through her, I have learned more about Catholicism, and I respect her choice. It frightened me at first, because not all that long ago adherents to her religion were burning adherents to mine. I am essentially Wiccan--my faith doesnt always follow party line, but in Wicca that's generally allowed--there are some very strict practioners, but there are many different schools and beliefs. There are probably as many variations in Wicca as in Christianity; we simply don't hear about them because a pretty universal tenet of our faith is that we don't proselytize. Wiccans become Wiccans through their individual spiritual journeys.
Anyway, my friend, whom we'll call Sue, and I frequently have discussions about spiritual matters. We tend to approach the topic warily, because we each harbor some suspicion about the other's faith, while at the same time, I think, essentially trusting each other's choices and beliefs. We had one of these discussions last night and I find that I have further comments, having had more time to consider some of Sue's concerns about Wicca.
We run up against one particular tenet of Wicca rather often. This is the belief that we can change or alter forces in the world around us through spellcasting. Wiccans--responsible ones--are very careful about casting these sorts of spells, because we recognize that we may generate effects we cannot foresee. When we cast any sort of spell, we ask for the guidance and acquiesence of the Goddess. We also ask that our spell do no harm to anyone. And we ask that the Goddess guide the spell in the most appropriate way. For instance, if I'm ill and do a healing spell on myself, I'm asking the Goddess to guide me toward the state of health I NEED. It's possible that I NEED to have this particular illness in order to reach a greater state of health in the future. Perhaps I need to suffer through a bad bout of bronchitis in order to have the incentive to quit smoking. Since this may be the case, I'm asking the Goddess to guide my steps and help me reach that point. I'm not just saying, "get rid of this illness."
Additionally, I would never, ever do a spell that affected another person without asking them if it was acceptable, just as I wouldn't read the Tarot for them without permission. I don't believe that I have the right to meddle in another's life without that permission. One of the reasons that I'm a solitary practioner is that I have trouble with organized religion of any sort--it's really impotant to me that I maintain my own contact with the Goddess, and make my own spiritual choices. I may seek spiritual advice from people I consider learned, or holy, but I will never accept someone else's doctrine unless it feels really true and good to me. I think that organized religion of any sort has too much potential for dogmatic, insistent intolerance of difference, and I am wary of it for that reason. I am wary because I have seen and know too much about what can happen when people do ritual together--be it Catholic or Wiccan. It can produce great good; it can also produce great evil. I believe that one has a responsibiliy to be careful with prayer and spellcasting.
Sue sees a difference between spellcasting and prayer that I don't see, I think, and I'm not sure why. I can't speak for all Wiccans any more than she can speak for all Catholics, but for me, spellcasting IS prayer under a different name and with a different ritual. Christian believers do believe that their prayers will be answered as God sees fit; I believe that the Goddess will respond to my spell as SHE sees fit. I do not believe that I am taking power for myself; I am merely asking that I be allowed to do the Goddess's will; that, if it is appropriate, she loan me the strength to carry out my task. As I said earlier, I do think I can request power and be given it, but I think that's a dangerous road. It's not just a danger for Wiccans. There are any number of Christians out there who seem to have taken God's power and abused it. Any television preacher will do. They're not, I believe, carrying out God's will--they're using His power to manipulate others for their own benefit.
Sue also said that there are things in Wicca that are very old, and dangerous, and that I may not know what voice I am hearing or whose guidance I am receiving. Well, this is true of all forms of Mystery. I believe there are a lot of entities out there, yes. Some are good, some are evil, some simply are. But I believe that these entities inhabit all forms of the Mystery, certainly including Christianity. To me, it's far MORE dangerous to blind one's eyes to these things and pretend that they don't exist--that attitude can cause one to believe that "whatever is, is right," and if one is feeling Power it must be good. It's another reason I'm a solitary--I need to feel the entity or source of Power for myself, so that I can understand it. I do this knowing that I'm only making a judgement call, and it may or may not be right. If I'm not sure about something I'm in contact with, I back off. Over time I've come to trust my decisions in this area, as much as one ever can.
But the same entities are out there for all forms of spirit... The Inquisition was a long, involved act of sheer evil, carried out in the name of the Church but surely inspired by what Christians might call the devil. I believe with all my being that intolerance of difference in this way is almost always evil at its source. Because I know the potential for that evil is out there--and that it can speak with a honeyed voice--I watch for it. So old practitioners of my religion sacrificed animals in the name of the Goddess--we don't any longer, because we can learn, and we certainly weren't alone in that sort of activity then. Christians sacrificed everything in sight, in the Old Testament. Jesus tried to show a different path. (If you read the Gnostic Gospels, there's a lot of evidence that Jesus' s beliefs were a lot like Wicca. He also preached tolerance and patience and love.) Some truly adopted that path; some used it as a way to advance their own personal agendas.
My point is that, at basis, there are more similarities than differences between Christianity and Wicca. Both religions have bad elements now and in their pasts. At their best, both try to act out of good, and attempt to adopt an attitude of patience and tolerance. Both place a very high value on doing the work of Spirit; both try to understand what that path is. Both place a very high value on living and acting out of love, rather than bitterness or hate.
As a Wiccan, I believe that all paths of essential rightness lead to Spirit. I believe that my friend Sue has chosen a path that speaks to her,and I respect that choice. I also have great faith and trust that Sue is fully capable of IDENTIFYING her best path--she doesn't need warnings or guidance from me. She is highly spiritual; what she chooses will be right for her. I sometimes wonder if I get the same space and respect in return. It's a common problem, unfortunately--since my religion isn't mainstream, it's often regarded as cultish or twisted or demonic.
It's not any of those things, but I have no way to prove that other than to try to proceed through life as Spirit guides me and demonstrate that I'm not living out the Blair Witch Project. What else is there? I can't always live as guided by Spirit, but I can try. I don't see a big difference between my path and Sue's, and it confuses me to think that she DOES see a difference. But I've got no power over that, so I have to drop it and move on. As with so much of existence, I guess.
So that's blogged out. So far, you'd never know that I write humor, would you? Alas. I'll try to improve...